Marx’s Bicentennial via post-colonial Africa (op-ed)
May 5th was the 200th
anniversary of Karl Marx’s birth.
Opinion writers observed his bicentennial by praising Marx’s ideas or
condemning communist regimes.
Those
in praise suggested “the left” are in agreement that Marx’s thesis - capitalism
is driven by class struggle which the ruling-class minority exploits the
working-class majority – is correct. And
since racial and sexual oppression have been added to the dynamic of class
struggle, social justice movements like Black Lives Matter and #MeToo owe “an
unspoken debt” to Marx.
The
condemners simply highlighted the millions of people exterminated, imprisoned,
and starved to death in order to enforce egalitarianism in places like the
Soviet Union, China, North Korea, Cuba, Vietnam, and Cambodia.
But
there’s a bloody trail that owes “an unspoken debt” to Marx in post-colonial
Africa too, but these horrors are never mentioned alongside Stalin’s prison
camps or Pol Pot’s killing fields.
Why
not?
Because
“neocolonialism” is blamed for sabotaging all economic advancements on the African
continent. But this ignores the fact
that after independence Marxism/socialism was embraced by African leaders
because they associated, market systems and democracy, with colonialism.
Economist
George B. N. Ayittey chronicled the exploits of these “black Bolsheviks” in his
book called Africa Betrayed. Ayittey
wrote: For many countries independence
meant only a change in color of the administrators from white to black. The new leaders began to act like the
colonialist and, in some places, the new leaders were worse.
The
constitutional democracies installed after independence in Ghana, Uganda,
Tanzania, and Zambia quickly degenerated into one-man dictatorships. As a result, a proliferation of socialist
ideologies emerged throughout Africa, which was characterized by heavy state
intervention in all aspects of daily life and government regulation of economic
activities.
In
Ghana, president Kwame Nkrumah (known as the father of African socialism and
winner of the 1962 Lenin Peace Price) declared the opposition newspapers as
well as it’s strikes and boycotts, which were constitutionally guaranteed,
illegal, and incarcerated opposition to his policies.
Tanzania
president Julius Nyerere rejected, not just capitalism, but a money
system. Nyerere stated a money system
encouraged a “relentless pursuit of individual advancement” which ran contrary
to his national philosophy of Ujaama. (Familyhood or socialism in Swahili) In
1973 Tanzania’s government, conducted a massive resettling program to create
“communal villages”. Peasants were
loaded into trucks and forced to new locations.
Many died in the process. To
prevent the peasants from returning to their old homes, the Tanzanian
government bulldozed the abandoned buildings.
By 1976 13 million peasants had been forced into 8,000 cooperative
villages, and government regulations required all crops to be bought and
distributed by the government. It was
illegal for peasants to sell their own produce.
Guinea’s
president Sekou Touré established a Marxist regime and declared unauthorized
trading a crime. Police roadblocks were
set up across the country to control internal trade. The state set up a monopoly on foreign trade,
smuggling became a crime punishable by death, and private farmers were forced
to deliver annual harvest quotas to “local revolutionary powers”.
And
in 1974 Mengistu Mariam overthrew the government in Ethiopia. Thousands of dissenters labeled
“counterrevolutionaries” were shot dead in the streets and over 30,000 people
were jailed. In 1975 Mengistu
nationalized all land under the land reform act and relocated 34 million people
into state-controlled communes guarded by Mengistu’s military. In 1977 the Soviet Union provided arms to
Ethiopia (on credit), and Mengistu bombed, shelled, and slaughtered civilians
at will.
In
1984 while thousands of Ethiopians were starving to death throughout the
famine-stricken country, Mengistu spent over ten million dollars to redecorate
the statues of Marx, Engels, and Lenin.
First published in the New Pittsburgh Courier 5/23/18
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