Third-graders and social identity maps (op-ed)
I started kindergarten at
a private Christian academy. My parents
didn’t send me back the following year due to financial difficulties. So, I completed first grade in public
school. My parents solved their
economic problems and sent me back to the Christian academy. However, I returned to the Christian academy
with a problem of my own.
Apparently, my time away
from the Christian academy’s rapid reading program left me behind the other
students who were there since kindergarten.
I wasn’t the only student behind.
There were three others. All
three were first year attendees, but all four of us were black.
Between 2nd
and 3rd grade the Christian academy provided all the extra resources
to get us up to speed. I don’t remember
all the details, but I do remember the four of us leaving the school building
to have extra reading sessions inside an RV (reading van) that parked in front
of the school twice a week.
Even at that young age, I
noticed it was the black students that needed additional instruction while the
white students did not need extra help.
It would have been easy for all four of us to internalize we were behind
because we were black and our classmates were advanced because they were
white. I can’t speak for the others, but
I never developed an inferiority complex, and I believe it was due to the fact
that I attended a Christian academy. Our
teachers taught us that we all were “children of God” with individual gifts
that made us unique, but “equal in the eyes of God”.
Years later, in college,
I took a course called Foundations in Education. One of our reading assignments was a book by
Dr. Jawanza Kunjufu called – Countering the Conspiracy to Destroy Black Boys. Kunjufu identified a problem, he labeled – 4th
Grade Failure Syndrome. Kunjufu
suggested black boys do not transition well from primary level learning to
intermediate level learning. By 4th
grade students are ready to transition from learning to read to reading to
learn. However, if the student struggles
with this transition, then reading becomes a hassle, learning becomes a chore,
and the student becomes less enthusiastic about education.
Since the transition
between 3rd and 4th grade is vital to student development
no interference should be allowed. That’s
why Christopher F. Rufo’s report in The City Journal about a teacher
instructing third-graders to create social identity maps in Cupertino,
California was bothersome.
According to Rufo, a third-grade
teacher began a lesson on “social identities”.
The students were asked to create identity maps, listing their race,
class, gender, religion, family structure, and other characteristics. The teacher explained that the students lived
in a dominant culture of “white, middle-class, cisgender, educated,
able-bodied, Christian, English speakers – who created and maintained this
culture in order to hold and stay in power.
The teacher told the students those with privilege have power over
others. The teacher explained “there are
parts of us that hold some power and other parts that are oppressed” even
within a single person. Then the teacher
asked the students to circle on their identity maps which of their identities
held power and privilege. Then the
students were asked to describe which aspects of their identities do not hold
any power or any privilege.
The irony, Rufo pointed
out, the elementary school is 94 percent non-white, the majority of the
families are Asian-American, the median household income of Cupertino is
$172,000, and the school ranks in the top 1percent of all elementary schools in
California. Rufo pointed out that no one
there is oppressed. The Asian-American
parents complained about the lesson because they claimed it divided American
society into oppressed vs. oppressors.
That’s a legitimate
complaint.
But I fear the outcome if
these social identity lessons trickle down into poor inner-city schools, whose
parents don’t monitor their class work.
Imagine after black third-graders circle black on their identity maps,
these black third-graders are going to be told that the black part of their
identity has no power and has no privilege in America.
What would prevent these
third-graders from internalizing that falsehood?
First published in New
Pittsburgh Courier 1/27/21
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